As an example where the widows vied for the honour to die with their common husband, the 5th-century BCE historian Herodotus mentions the Krestones tribe among the Thracians. The woman found to have been held highest in the husband’s favour while he lived had her throat slit on his grave, the surviving wives reputedly regarding it as a great shame to have to live on. Naer Oost Indien In Cambodia , both the lords and the wives of a dead king voluntarily burnt themselves in the 15th and 16th centuries. There was thus less scope for the social reformer. Here, when a female slave had said she would be willing to die, her body was subsequently burned with her master on the pyre. Early 20th-century pioneering anthropologist James G. Frazer , for example, thought that the legendary Greek story of Capaneus , whose wife Evadne threw herself on his funeral pyre, might be a relic of an earlier custom of live widow-burning. Jauhar[ edit ] Main article: Jauhar The Rajput practice of Jauhar , known from Rajasthan and Madhya Pradesh , was the collective suicide of widows who preferred death rather than being captured alive and dishonored by victorious Muslim soldiers in a war.
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This is great stuff on Prenups. I have no intention of going into Family Law, but I think maybe we can combine efforts and create an article on Prenups. Not legal advice, of course, but a crash-course on Prenups. I already started on the article for RoK on prenups, but you seem knowledgeable on the topic and maybe we can combine efforts?
Are you an attorney? Modern marriage Marriage 2. I used to be a proponent of marriage in the past, because of my Christian faith, but also because I was successfully married for over 12 years, until became widower. But when asked if I would marry again today, my answer is unequivocal: I consider myself a real Christian, and I would love to be able to get married again and to have children, but in America, that is simply NOT feasible. The risks are insanely high for me, I only have to lose if I marry again.
It helps and if the man is dead-set on marriage, he absolutely should have a Prenup drafted by a specialist lawyer, but he needs to understand it is a false sense of security. The Prenup can be thrown out by an Emperor for any reason or cannot protect the man in the future. Let me know if you want to collaborate. Since I do not know you experience in legal matters see my reply above , there are also a couple small things I anted to add to your post about Prenups.
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History[ edit ] Penge was once a small town, which was recorded under the name Penceat in an Anglo-Saxon deed dating from Most historians believe the name of the town is derived from the Celtic word Penceat, which means “edge of wood” and refers to the fact that the surrounding area was once covered in a dense forest. The original Celtic words of which the name was composed referred to “pen” “head” , as in the Welsh “pen”, and “ceat” “wood” , similar to the Welsh “coed”, as in the name of the town of Pencoed in Wales.
Pensgreene and the Crooked Billet[ edit ] Penge was an inconspicuous area with few residents before the arrival of the railways. A traveller passing through Penge would have noticed the large green with a small inn on its boundary. Penge Green appears as Pensgreene on Kip’s map. On a modern map that is a very small area, but the modern-day Penge Lane and Crooked Billet are not in their original locations, and Beckenham Road would have been little more than a cart track following the property line on the west side of Penge High Street.
There was also an old footpath crossing the Green leading to Sydenham, that was known as Old Penge Lane. The Ordnance Survey map shows the Old Crooked Billet located to the southeast of the current location. This earlier location was on the eastward side of Penge Green, which disappeared as a result of the Penge Enclosure Act, which enclosed the whole Green.
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Scythia[ edit ] The levirate custom was revived if there were shaky economic conditions in the decedent’s family. Khazanov, citing [Abramzon, , p. In these circumstances, adult sons and brothers of the deceased man held themselves responsible to provide for his dependents. One of them would marry the widow and adopt her children, if there were any. The Armenian historian Movses Kalankatuatsi states that the Savirs , one of Hunnish tribes in the area, were usually monogamous , but sometimes a married man would take his brother’s widow as a polygynous wife.
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UNHCR is not responsible for, nor does it necessarily endorse, its content. Specific information on whether widows, single women and single mothers are vulnerable to violence or any other ill-treatment in Colombo could not be found among the sources consulted by the Research Directorate. However, the following general information obtained from news reports is relevant. Of the total female households, Two news articles reported that discrimination and social stigma are common towards female-headed households, which are deemed to be inauspicious and are not culturally accepted ibid.
Female heads of households are viewed as being unlucky and a bad omen and are generally not invited to community ceremonies such as weddings and festivals ibid. Furthermore,"[f]atherless children are Female-headed households are always under the threat of rapists, womanizers and often become easy targets of criminals” ibid.
One source referred to widows as being considered “inauspicious” by Sri Lankan society ibid. The Inter Press Service IPS explained that although a system of financial assistance exists for war widows, there are problems because those who collect this money are often “at risk of harassment from military personnel” while those who remarry risk losing their husband’s salary or pension ibid.
Another news article stated that “[n[n]ht [v[v]lence”, a new phenomenon in rural areas, is experienced by war widows, and other widows, single parents, divorcees and others. Women in Anuradhapura have reported threats of violence at night, as well as actual violence where men trespass [i[into]heir homes to make demands for sex Daily News 19 July Spinsters, a term used in reference to single women, are also discriminated against and are not socially accepted in Sri Lankan society ibid.